… how Christianity understands leisure. In his book, “Leisure: The Basis of Culture,” the Catholic philosopher Josef Pieper called leisure a “condition of the soul.” It’s not the same thing as inactivity or quiet. It is “The disposition of receptive understanding, of contemplative beholding, and immersion — in the real.”Leisure, he writes, consists of “a celebratory, approving, lingering gaze of the inner eye on the reality of creation.” It’s about seeing the world as God made it, affirming its goodness, and thus transcending the hum-drum and cares of our everyday existence.According to Pieper, “only someone who has lost the spiritual power to be at leisure can be bored.”That doesn’t mean that entertainment is bad per se. The problem, as Naughton says, is that “leisure understood only in terms of entertainment lacks meaning that is satisfactory to the human heart and mind.” It can’t satisfy us no matter how much of it we shove down our gullet.Thus, we should ask ourselves why we watch a certain TV show or visit a certain website. Is it to relax or unwind, or is it because we are restless and afraid of being still or, even worse afraid of the Real?